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Asia/Philippines/Metro Manila/Quezon City/Parish of the Holy Sacrifice/

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(New page: {{Coord|0|0|display=title}} == Parish of rhe Holy Sacrifice == *'''Address''' ** Holy Sacrifice Parish *'''Phone''' ** 926-9496 *'''Fax''' *'''Mass Schedule''' ** Mon/Tue/Wed/Thurs/Fri/Sa...)
Current revision (07:50, 19 May 2008) (view source)
 
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** Sun: 6am 7am 8am 9am 10am 4pm 5pm 6pm 7pm 8pm
** Sun: 6am 7am 8am 9am 10am 4pm 5pm 6pm 7pm 8pm
*'''History'''
*'''History'''
-
** Initially, Leandro Locsin designed the church for the Ossorio family, who was planning to build a chapel in Negros. Unfortunately, when Frederic Ossorio left for the United States, the plans for the chapel were scrapped.
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Initially, Leandro Locsin designed the church for the Ossorio family, who was planning to build a chapel in Negros. Unfortunately, when Frederic Ossorio left for the United States, the plans for the chapel were scrapped.
However, in 1955, then University of the Philippines, Diliman Catholic Chaplain, Fr. John Delaney, S.J. commissioned Locsin to design a chapel that is open and can easily accommodate 1,000 people. The Church of Holy Sacrifice is the first round chapel in the Philippines with the altar in the middle, and the first to have a thin shell concrete dome. The floor of the church was designed by Arturo Luz, the Stations of the Cross by Vicente Manansala and Ang Kiukok, and the double-sided crucifix and altar base by Napoleon Abueva, all of whom are now National Artists.
However, in 1955, then University of the Philippines, Diliman Catholic Chaplain, Fr. John Delaney, S.J. commissioned Locsin to design a chapel that is open and can easily accommodate 1,000 people. The Church of Holy Sacrifice is the first round chapel in the Philippines with the altar in the middle, and the first to have a thin shell concrete dome. The floor of the church was designed by Arturo Luz, the Stations of the Cross by Vicente Manansala and Ang Kiukok, and the double-sided crucifix and altar base by Napoleon Abueva, all of whom are now National Artists.
 +
Being a pioneering building, it almost suffered a setback during the construction of the dome when the weather suddenly changed as the concrete was being poured. If it had rained, the concrete would have not settled, and the whole project would have been in jeopardy.
Being a pioneering building, it almost suffered a setback during the construction of the dome when the weather suddenly changed as the concrete was being poured. If it had rained, the concrete would have not settled, and the whole project would have been in jeopardy.
The first mass in the church was celebrated on December 20, 1955. Since then, there have been modifications to the church and its surroundings. The gigantic dome, which used to be white, is now green. The altar base was also changed from wood to marble, still by Napoleon Abueva. Perhaps the most significant change is that the church is now fenced off, and the once open grounds that surrounded the church are now landscaped.
The first mass in the church was celebrated on December 20, 1955. Since then, there have been modifications to the church and its surroundings. The gigantic dome, which used to be white, is now green. The altar base was also changed from wood to marble, still by Napoleon Abueva. Perhaps the most significant change is that the church is now fenced off, and the once open grounds that surrounded the church are now landscaped.
On January 12, 2005, the church was recognized as a National Historical Landmark and a Cultural Treasure by the National Historical Institute and the National Museum, respectively. During the recognition ceremony, National Historical Institute Chairman Ambeth R. Ocampo lauded the church as a “masterpiece of Filipino artistry and ingenuity”. Currently, the parish is spearheading a project that aims to restore the dome of the historic church.
On January 12, 2005, the church was recognized as a National Historical Landmark and a Cultural Treasure by the National Historical Institute and the National Museum, respectively. During the recognition ceremony, National Historical Institute Chairman Ambeth R. Ocampo lauded the church as a “masterpiece of Filipino artistry and ingenuity”. Currently, the parish is spearheading a project that aims to restore the dome of the historic church.
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*'''Staff'''
*'''Staff'''
== Parish Communities ==
== Parish Communities ==

Current revision

Coordinates: 0°N 0°E 0, 0

Parish of rhe Holy Sacrifice

  • Address
    • Holy Sacrifice Parish
  • Phone
    • 926-9496
  • Fax
  • Mass Schedule
    • Mon/Tue/Wed/Thurs/Fri/Sat: 6am 12pm 6pm
    • Sun: 6am 7am 8am 9am 10am 4pm 5pm 6pm 7pm 8pm
  • History

Initially, Leandro Locsin designed the church for the Ossorio family, who was planning to build a chapel in Negros. Unfortunately, when Frederic Ossorio left for the United States, the plans for the chapel were scrapped. However, in 1955, then University of the Philippines, Diliman Catholic Chaplain, Fr. John Delaney, S.J. commissioned Locsin to design a chapel that is open and can easily accommodate 1,000 people. The Church of Holy Sacrifice is the first round chapel in the Philippines with the altar in the middle, and the first to have a thin shell concrete dome. The floor of the church was designed by Arturo Luz, the Stations of the Cross by Vicente Manansala and Ang Kiukok, and the double-sided crucifix and altar base by Napoleon Abueva, all of whom are now National Artists.

Being a pioneering building, it almost suffered a setback during the construction of the dome when the weather suddenly changed as the concrete was being poured. If it had rained, the concrete would have not settled, and the whole project would have been in jeopardy. The first mass in the church was celebrated on December 20, 1955. Since then, there have been modifications to the church and its surroundings. The gigantic dome, which used to be white, is now green. The altar base was also changed from wood to marble, still by Napoleon Abueva. Perhaps the most significant change is that the church is now fenced off, and the once open grounds that surrounded the church are now landscaped. On January 12, 2005, the church was recognized as a National Historical Landmark and a Cultural Treasure by the National Historical Institute and the National Museum, respectively. During the recognition ceremony, National Historical Institute Chairman Ambeth R. Ocampo lauded the church as a “masterpiece of Filipino artistry and ingenuity”. Currently, the parish is spearheading a project that aims to restore the dome of the historic church.

  • Staff

Parish Communities



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